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The Big Issues
Here is the page dedicated to public debate of the big issues that impede straightforward, open, honest, down-to-earth, empowering dharma. There are so many different angles on these problems that no listing could possibly be complete, but we welcome public comment on these issues so that they may be made clear, various positions may be elucidated, and public consciousness regarding how the broad dream of the Dharma Overground contrasts with what actually happens. We expect this site to be a bit of a mess, and in being so, prove certain points. Please, in the spirit of open discussion, please feel free to post a thread or response to any of the below-listed issues or any that are related that you wish to see addressed here. Let the games begin!
Some Big Issues:
1) Taboos: When most practitioners and teachers talk about actual attainments, the reactions people have to these vary from frank disbelief, anger, fear, jealousy, confusion, comparison, self-doubt, doubt about the speaker, to wild positive projections, such as that this person must be amazing, sane, widely knowledgeable, trustworthy, have magical powers, etc. Such reactions and projections typically cause most practitioners to not discuss these things, which leads to more confusion, projection, doubt, speculation, etc.
2) Faulty Expectations: Most people's maps of what spiritual practice leads to are simply radically out of touch with reality. These faulty maps include the territory of meditation and the territory of awakening. This is due to many factors, among these being lack of knowledge of the traditional, dogmatic maps, the often very poor quality of the traditional, dogmatic maps when people do know them, lack of access to more accurate, verified maps, the strange messages of popular culture around these issues, and often people's own unexamined projections about how they are sure that meditation must lead to certain things and couldn't possibly lead to other things.
3) Hierarchy: There is a hierarchy in one sense in the meditative world, in that there are people who have attained to various levels of meditation states, insight stages, and levels of what might be called awakening, enlightenment, etc. This is simply true. However, the various traditions have widely different reactions as to what to do with this, with some giving people great benefits from this, including titles, costumes, money, power including possibly political power and within control of the spiritual community, and possibly many other benefits. Other traditions emphasize a more down-to-earth approach, emphasizing that people should simply be there if they wish to share with others what they know so as to help those others develop it for themselves.
4) Development: There are those who argue that you can't have open, straightforward dharma in the way envisioned by the Dharma Overground because people are at different stages of development. Some are stuck at the magical phase, thinking that angels will save them or some such thing, others are stuck on rites and rituals, others are true-believers in whatever religious dogma and thus stuck there, others haven't had enough experience with meditation to handle disclosures of real attainments and must be kept from honest, open dharma conversations, others feel that disclosing real attainments just causes power struggles and chaos and so all should be kept quiet. The counter argument is that just about everyone who is into this stuff are adults to some degree, most have the capacity for rational thought, and to dumb down meditation culture to serve and perpetuate the lowest common denominator of meditation culture is a gross disservice to those who would thrive if given the real, uncensored deal.
It should be clear from these descriptions which side of the things the Dharma Overground team tend to fall, but there is still room for debate and discussion, so let it roll!
Some Big Issues:
1) Taboos: When most practitioners and teachers talk about actual attainments, the reactions people have to these vary from frank disbelief, anger, fear, jealousy, confusion, comparison, self-doubt, doubt about the speaker, to wild positive projections, such as that this person must be amazing, sane, widely knowledgeable, trustworthy, have magical powers, etc. Such reactions and projections typically cause most practitioners to not discuss these things, which leads to more confusion, projection, doubt, speculation, etc.
2) Faulty Expectations: Most people's maps of what spiritual practice leads to are simply radically out of touch with reality. These faulty maps include the territory of meditation and the territory of awakening. This is due to many factors, among these being lack of knowledge of the traditional, dogmatic maps, the often very poor quality of the traditional, dogmatic maps when people do know them, lack of access to more accurate, verified maps, the strange messages of popular culture around these issues, and often people's own unexamined projections about how they are sure that meditation must lead to certain things and couldn't possibly lead to other things.
3) Hierarchy: There is a hierarchy in one sense in the meditative world, in that there are people who have attained to various levels of meditation states, insight stages, and levels of what might be called awakening, enlightenment, etc. This is simply true. However, the various traditions have widely different reactions as to what to do with this, with some giving people great benefits from this, including titles, costumes, money, power including possibly political power and within control of the spiritual community, and possibly many other benefits. Other traditions emphasize a more down-to-earth approach, emphasizing that people should simply be there if they wish to share with others what they know so as to help those others develop it for themselves.
4) Development: There are those who argue that you can't have open, straightforward dharma in the way envisioned by the Dharma Overground because people are at different stages of development. Some are stuck at the magical phase, thinking that angels will save them or some such thing, others are stuck on rites and rituals, others are true-believers in whatever religious dogma and thus stuck there, others haven't had enough experience with meditation to handle disclosures of real attainments and must be kept from honest, open dharma conversations, others feel that disclosing real attainments just causes power struggles and chaos and so all should be kept quiet. The counter argument is that just about everyone who is into this stuff are adults to some degree, most have the capacity for rational thought, and to dumb down meditation culture to serve and perpetuate the lowest common denominator of meditation culture is a gross disservice to those who would thrive if given the real, uncensored deal.
It should be clear from these descriptions which side of the things the Dharma Overground team tend to fall, but there is still room for debate and discussion, so let it roll!
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, Jan 29 2008, 7:41 PM EST
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| Started By | Thread Subject | Replies | Last Post | |
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| AlanChapman | Bodhisattvas and the Great White Brotherhood | 1 | Jul 29 2008, 6:03 AM EDT by AlanChapman | |
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Thread started: Jul 29 2008, 6:03 AM EDT
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Ever since my first fruition I have increasingly found myself pointing others in the direction of enlightenment, sometimes despite myself. While it is pretty obvious that an experience as unique as fruition might engender a degree of evangelism, and daily consideration of the topic of enlightenment will certainly ensure it’s more likely to crop up in conversation, the majority of the time it seems as if the discussion comes to me rather than the other way round (the most recent example was a work colleague who came to me with a page printed from my website – which he had hunted down without me even telling him I had a website! - to ask a number of questions related to my tradition. Cue office dharma talk…). I’ve always kept my mundane life separate from my interest in enlightenment, simply because I’ve always believed the average Joe just isn’t interested, or simply will not understand (on a separate note, I’m beginning to believe this is not the case at all). It increasingly seems I can no longer maintain that divide.
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| ZenDreams | Agnostic about reincarnation (page: 1 2) | 31 | Jul 8 2008, 12:37 PM EDT by ven.moneyya | |
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Thread started: Mar 9 2008, 7:29 PM EDT
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(from my blog)
I discovered Buddhism through Zen. However sometimes I feel like I slipped in through a backdoor, since practicing Zen has never required me to accept reincarnation. (See Chuan Zhi Shakya’s discussion about this). So I am a little disoriented when I hear teachers from other traditions speaking so matter-of-factly about past and future lives –- as if the truth of it was obvious. However, in letting go of my Christian upbringing, I have developed antibodies that interfere with accepting anything on blind faith. So it was not the promise of reincarnation, but statements like this that endeared me to Buddhism: "Do not believe in anything simply because you have heard it. Do not believe in traditions simply because they have been handed down for many generations. ... Do not believe in anything merely on the authority of your teachers and elders. But when, after observation and analysis, you find anything that agrees with reason, and is conducive to the good and benefit of one and all, then accept it and live up to it." – Buddha, Kalama Sutta Since I am hoping to avoid “observation and analysis” of reincarnation for as long as possible – I choose to be agnostic, and focus on being in the moment instead. However, when I do come across teachings that depend on reincarnation – I take reincarnation to mean being reborn each day, each moment, and in each breath — and inheriting the karma from previous moments. Sometimes abstraction works too, as when I heard a teacher explain that beautiful people can attribute their looks to karma inherited from past lives. Here I equate beauty to be a personality – and voila! I don’t take tinkering with the dharma lightly – but these interpretations don’t negate the original meaning, and I think are consistent with Buddhist thought. I am curious about how the community here feels about this perspective! Gassho, Justin |
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| monkeymind | Taboos, Expectations (page: 1 2) | 30 | Jun 27 2008, 5:05 AM EDT by albill | |
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Thread started: Feb 1 2008, 5:48 PM EST
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I find it hard to debate these points when agreeing so fully. I'll just list some examples:
"But Ajahn Chah smoked cigarettes" - I've always wondered why people would think awakening could me measured in units of "cigarettes per day". "When you say you are awakened, you are in real trouble, because nobody wants you to be" - one of Ajahn Chahs students. Nanavira Thera writing up his stream-entry experience in pali and hiding it in a letter "to be opened in the event of my death". Finding out about Nanavira was quite an eye-opener for me, and encouraged me to keep looking for more. Cheers, Florian |
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| nails88 | Sansara and rebirth | 2 | Jun 13 2008, 3:48 PM EDT by Abe_Dunkelheit | |
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Thread started: May 26 2008, 9:57 PM EDT
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Hi, I was grew up as a Buddhist, but only started seriously practicing meditation a few months ago ( suddenly I became intently interested in meditation)
My question is, how does the notion of sansara and rebirth play a role in enlightment? does sansara exist at all? Or is it a trivial issue ( like the buddhist parable of a person injured by an arrow asking details about the arrow) It's just that during my upbringing, there was a heavy intellectual/cultural bias towards sansara and rebirth. Dan/ Hokai/ anyone... what do you think about this? |
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| AndruP | What if family committments limit involvement in longer retreat time? | 5 | Apr 17 2008, 7:26 PM EDT by Hokai | |
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Thread started: Apr 13 2008, 10:29 PM EDT
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I just read the chapter from Daniel's Book regarding How Maps Help and a potential mapping out of spiritual progress. Of course such concept is frought with subconscious expectations of the "planning mind". Nevertheless, since the book makes attainment so practically possible, there arises a feeling of being "torn" between family and spiritual commitments.
I do not believe I can participate in a retreat longer than a week for at least a couple of years (have a beautiful 3 month old at home). What would you recommend as a basis of solid practice with this situation? - Torn - AP
Do you find this valuable?
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